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The present study is largely based on the findings of Georgian
linguistics, viz. (a) the possible interchange of the members of triads of
homorganic stops (b-p-p.; g-k-k.) as well as labial and sonors
(b-v; r-l) recognized in general phonetics (G. Akhvlediani),
in accounting for the interrelationship of different ethnonyms of the same
people, recorded in various periods or sources; (b) individual cases of correspondence
of suffixes forming geographical names in Georgian and Armenian (A. Shanidze),
on the one hand, and in Georgian and Zan (Th. Gamkrelidze, G. Machavariani),
on the other; (c) the establishment of the peculiarities of the structure
and variational changes of some stems in Indo-European languages (Th. Gamkrelidze,
V. Ivanov).
In my view, the term Iberia should also be
linked to the same Ancient Iranian designation (vrkān),
and not only because it is used in ancient parallel texts
as a Greek substitute for the Middle Persian and Parthian designations of
Kartli but for the following reasons as well:
b)
The root
uel (vel) is reconstructed as the initial one designating
the wolf in the family of Indo-European languages. The ancient Indian vŕ.kah is derived by adding the suffix -k[h]o
to the ul[uel] root, forming
the initial stem of a group of Georgian ethnonyms deriving from Old Iranian.
Not all the designations of the Georgians, deriving from this totemic name,
seem to have been formed via the Old Persian, as attested by the Old Armenian
veria and virk, these latter being
directly linked to the uel root. The root ber
found in the ethnonym Iberia must be a counterpart of the
same uel root.
The ancient Persian vrk-ān (vark-ān) changed into gurg-ān
in New Persian. The change of the final k of the root vark to č (varč-ān), subsequently
yielding ğ (gurč-ān, gurğ-ān),
before the suffix (i)ya that forms ethnic
names, is a regular phonetic phenomenon in the word formation of proto-Aryan
and Ancient Persian languages (Tsereteli 1993: 103; Abuladze 1934: 296).
As to the alteration of the initial v/g, it is reducible to
the level of various dialectal forms of Persian. It has been observed that
through the intermingling of the Parsee tribe with the indigenous population
of Persia “the term Vehrek (vrk) changed to the purely Persian
gorg” (Abuladze 1934: 295). The Old Persian v has been found to yield g in late Middle Persian,
while the Old Iranian r. changes to ur (Chkheidze 1993: 113).
I believe that the self-designation of the Georgians – formed
from the Kart stem (Kartli, Kartveli) –
is related to the cycle of the above ethnonyms of the Georgians. I consider
it a parallel linguistic form of the Ancient Iranian, Middle and New Persian
designations of the land of the Georgians (Vark-ān, Waruč-ān,
Gurg-ān). The relation of the segment kar of the stem
Kart to the above ethnonyms and to the Ancient Indic
initial form vŕ.kah (New Persian gurg) is
accounted for by the established phonetic rules. The provenance of the final
t of the Kart stem is to be explained.
The possibility of explaining the stem Kart – as hypothesized
by me – is the following. The final t of this stem must be
the remnant of the -et suffix of geographical names, or
of the -ta suffix of genetival derivation, added to the
kar root (Suffixaufnahme in Kartvelian see: Boeder 1995).
The isolation of the root kar in the ethnonym Kart is supported by the following circumstances:
1)
In the
family of Indo-European languages the root uel is reconstructed
as the initial root denoting wolf, to which the suffixes -k[h]o-
and -p[h]- are
added (Gamkrelidze and Ivanov 1984: 492). The Ancient Indic vŕ.kah
is derived by adding the -k[h]o suffix to the
-ul (uel) root. Now, vŕ.kah is the initial
stem of the above-said group of ethnonyms of Georgians, deriving from Ancient
Iranian. If it is assumed that kar is the root in the Kart lexeme, it follows that, in place of the IE suffix
-k[h]o, the kar segment, regularly
substitutive of the cited IE root (vr.), adds the most archaic
Georgian suffix -et (Kar-et), forming geographical names
from ethnic ones (Her-et-i, Ovs-et-i, Kakh-et-i,
Kukh-et-i). Alternatively, which is not ruled out, it may add the -ta suffix of geographical names of genetival derivation (Gogolaur-ta, Chkhikv-ta, Gurian-ta). Subsequent contraction of this
suffix yielded the Kart stem. In this case, the formation
of the ethnonym Kart should be assumed to have taken place
independently from the IE vr. root (which changed in New
Persian into gur) rather than in the series of transitory
ethnonyms from Anc. Iranian to New Persian (vrkān, waručān, gurgān).
2)
The Old
Armenian name of Kartli, Vir-k, appears to be similar in
construction as the ethnonym *Kar-et. In it vir
is the root deriving from the above-cited IE vr. complex,
while k must be a plural-forming suffix. It has been
noted that the suffix -et, forming Georgian geographical
names, has its corresponding -k of plurality, in Armenian
(Shanidze 1953: 140).
3)
The existence
of place names derived from the kar root is attested on the
territory of Kartli (Kar-eli), which is suggestive of the
identification of a root and suffix (*Kar-et) in the
Kart stem.
4)
Two more Georgian self-designations, viz. E-gur-i
// E-ger-i (= Egrisi ) and Gur-ia, seem to be related to
the totemic name of wolf – either to the form (ger-i), attested
in Kartvelian languages, or to the IE gurg stem. In the latter
case, the final-consonant of the suffix is clipped.
The ethnonym *Karet-i yields the stem Kart through the contraction of the vowel e,
caused by the addition to it of the suffix of provenance -el
and of the suffixes -ev or -av of geographical
names. It has been hypothesized (Burchuladze 1999: 128) that Kartveli and Kartli were derived independently
from the Kart stem: *Kart-ev-el-i // *Kart-av-el-i
> Kartveli. *Kart-el-i > Kartli. The latter
hypothesis is supported by the Megrelian and Laz Kortu (Kort-u=Kart-el): Kort is a regular correspondence
of Georgian Kart, and as has been observed (Gamkrelidze and
Machavariani 1965: 89-93; see Boeder 1982), the Zanian -u
is a transformation of the Georgian -el suffix.
The etymology of the Ancient Iranian vrkān
and its corresponding Middle Persian, Parthian, and New Persian geographical
names waručān, wiršān, gurgān – deriving from it – is clear.
Varkān, deriving from the Ancient Indic vŕ.kah - wolf, denotes “the land of wolves”. Among ancient peoples
the wolf, as a totemic animal, gave rise to ethnonyms. According to the ancient
religious and mythological notions of the Georgians, the wolf was a totem
– a mythical ancestor and patron of the tribe, which is attested by the extant
historical sources, the ancient traditions of the Georgian tribes and by
surviving specimens of ritual-graphic art (Bardavelidze 1957: 37-53).
For a more detailed analysis
of the present hypothesis on the etymology of the designations of the Georgians,
their interpretation in the historical context, explanation on the basis
of archaeological and ethnographic data, as well as demonstration of the alternation
of the br and gr complexes in the other
ethnonyms of Indo-European peoples the reader is referred to my monograph
devoted to the same problem, published in Georgian and English (Khintibidze
1998).
Bardavelidze, Vera
1957. The Ancient Religious Beliefs and Ritual
Boeder, Winfried
1982 (editor). Thomas V. Gamkrelidze – Givi Mačavariani:
Sonantensystem und Ablaut in den Kartwelsprachen. Eine Typologie der
Struktur des Gemeinkartwelischen. Ins Deutsche übersetzt, bearbeitet und mit einem
Nachwort versehen von Winfried Boeder (= Ars Linguistica
10). Tübingen: Gunter Narr Verlag.
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